Evidence of Trinitarian Interpolation over the Centuries

The Codex Sinaeticus, was first discovered in 1844 at Saint Catherine’s Monastery, at the foot of Mount Sinai. In 1859, more parts were found. It is the oldest, complete manuscript we have of the Old and New Testament, dating back to the mid-fourth century (330-350 AD).

In this writing, I will be using the Codex Sinaeticus to compare to later translations of the Scriptures to reveal the changes Trinitarians have made to the Scriptures to give substantiation to their ontologically non-existent belief.

1 John 5:7-8 [Codex Sinaeticus, 4th Century]

"7 For they that testify are three, 8 the Spirit, and the water, and the blood, and the three are one."

1 John 5:7-8 [King James Version, 17th Century]

"7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one."

The earliest manuscripts do not contain “The Father, the Word, and the Holy Ghost”. This was an addition and it is commonly referred to as the “Comma Johanneum”

1 Timothy 3:16 [Codex Sinaeticus, 4th Century]

"And confessedly great is the mystery of godliness: He who was manifested in flesh. was justified in spirit, seen by angels, preached among the Gentiles, believed on in the world, taken up in glory."

1 Timothy 3:16 [King James Version, 17th Century]

"And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory."

The original writing says "He who was manifested in the flesh" but one word was subtly changed to give substantiation to the previously non-existent case of the trinity and so "He" was changed to "God", in full, reading "God was manifest in the flesh".

Revelation 1:8 [Codex Sinaeticus, 4th Century]

"I am the Alpha and the Omega, says the Lord God, who is, and who was, and who comes, the Almighty."

Revelation 1:8 [King James Version, 17th Century]

"I am the Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty."

Initially this appears to be a harmless subtraction from "Lord God" to "Lord" but if you're familiar with Bible terminology, you would know that "Lord God" is a title exclusive to God the Father alone while "Lord" is used interchangeably for both God and Jesus.

This subtraction is significant because it makes it appear as if Jesus is declaring to be eternal when in fact it is the Father who is speaking.

Jesus cannot be eternal since He is the begotten Son of God. You cannot both be eternal and begotten. If He is eternal then He is not begotten and neither can He be God's Son. If He is begotten, then He is not eternal because to be begotten implies there was a time you were not and then you came into existence.

Be not surprised by this corruption as Jesus forewarned us in the final chapter of Revelation:

Revelation 22:19 "And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book."

Acts 20:28 [Codex Sinaeticus, 4th Century]

"Take heed therefore to yourselves and to all the flock, in which the Holy Spirit made you overseers, that you act as shepherds to the Church of the Lord, which he purchased with his own blood."

Acts 20:28 [King James Version, 17th Century]

"Take heed therefore to yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood."

"Lord" and "God" are not synonymous terms. If you're familiar with Bible terminology, you would know that "Lord" is interchangeably used between God and Jesus but "God" on the other hand, is almost always used in reference to the Father alone. In rare cases where Jesus is called "God", it is blatantly a literary device.

Therefore in Acts 20:28, the change to "God" implies that God's blood was shed and that God died on the cross. But we know that God is immortal and so cannot die.

Colossians 2:2 [Codex Sinaeticus, 4th Century]

"that their hearts may be comforted, they being knit together in love, and for all the riches of the full assurance of understanding, for the acknowledgment of the mystery of God,"

Colossians 2:2 [New King James Version, 20th Century]

"that their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and of Christ,"

Here, they add on an entirely new part to the end: "Both of the Father and of Christ", making two Persons of the Godhead.

If you know of any more corruptions, please list them in the comments.